Open & Clear Restoration Practice

Ho’opono’ono

A guided three-part practice of restorative love, chosen perception, and shared identity—used to meet relationships, memories, situations, and emotionally charged objects from a more peaceful point of awareness.

This service presents Ho’opono’ono as a complete practice of correction, reconciliation, and restoration rather than as a small set of repeated phrases. You are guided to take responsibility for what appears in awareness without turning responsibility into blame, then work with emotion, perception, and unity at their source.

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In Simple Language

Move from reaction to restoration

The service works through emotion, conscious reinterpretation, and a final recognition of shared identity. The aim is not to control another person, but to correct the conflict being held within your own perception.

Own What Appears

Take responsibility for the experience occurring in your awareness without using responsibility as self-blame.

Restore Both Sides

Address the person, object, memory, or situation and then yourself, allowing both sides of the perceived relationship to be included.

Return to Unity

Move beyond the personal story toward the recognition that the apparent separation exists within one field of consciousness.

How Is This Different?

The complete practice is presented as a sequence, not a slogan

Within this service’s spiritual framework, Ho’opono’ono is presented as an ancient practice of correction, reconciliation, and restoration whose modern simplified forms do not contain its full structure. The process is described as energetic, emotional, and perceptual realignment rather than merely repeating familiar words.

The central premise is total responsibility for what arises in awareness. That does not mean accepting blame for every event. It means recognizing that whatever you are currently experiencing is being encountered within consciousness, and therefore your own perception is the place where correction can begin.

The guided service is intended to bring the ideas found in related books, courses, and podcasts into direct practice so the participant can work through a real relationship, memory, situation, or symbolic object with support.

Part One

The Five Acts of Restorative Love

Part One begins with five short statements spoken first toward the person, object, memory, or situation being worked with and then toward yourself. The service emphasizes attempting to feel the emotional quality behind each act rather than reciting words mechanically.

I am sorry

Open to apology even when the full reason is not consciously known.

I forgive you

Invite release even when the mind does not have a complete narrative for what it is holding.

I thank you

Bring gratitude into the relationship with what has appeared in awareness.

I trust you

Practice allowing trust to become part of the corrected relationship.

I love you

Let love become the final emotional movement of the restorative sequence.

As memories, assumed grievances, emotions, or old reactions surface, the practice treats that material as part of what is ready to be seen and released rather than as a reason to stop.
Part Two

Choose a new perception deliberately

After the emotional field has softened, Part Two shifts from reviewing the old story to actively choosing how the relationship will be perceived now. The practice asks you to regard both the other and yourself through three new qualities: perfection, peace, and love.

Instead of continuing to rehearse conflict, the mind is directed toward innocence rather than accusation, peace rather than tension, and love rather than fear. The point is not to deny what seemed to happen; it is to stop using the past as the only available lens through which the present can be interpreted.

The Other as PerfectPractice seeing the person, object, or situation without defining it by the grievance.
Yourself as PerfectExtend the same correction inward instead of preserving a guilty or damaged self-image.
The Other at PeaceChoose a peaceful image in place of the conflict identity.
Yourself at PeaceLet your own mind become included in the peace you are asking to recognize.
The Other as LovePractice feeling beyond fear-based interpretation toward a loving identity.
Yourself as LoveAccept that same loving identity for yourself rather than reserving it for someone else.
Part Three

Recognition of true identity

The third movement takes the practice beyond the personal self and toward the service’s nondual understanding of one perceiver behind all appearances.

1

One Consciousness

Recognize your deeper nature as the awareness in which the experience is occurring.

2

Complete Responsibility

Accept responsibility for the reality being perceived without turning that responsibility into condemnation.

3

Shared Identity

Let the apparent distance between yourself and the person or situation soften into unity.

I AM You.

Within this framework, the statement represents the final movement beyond separate identities. The practice treats the relationship as occurring inside one shared field of perception, so correction of the relationship is also correction of the mind perceiving it.

The Third-Party Perspective

See from above the battleground

A defining feature of this version of Ho’opono’ono is the viewpoint from which it is practiced. You imagine awareness positioned roughly three to six feet above the physical body, looking down upon yourself, the other person or object, and the energetic relationship between you.

The service uses this elevated vantage point to symbolize the higher self: neutral, less reactive, and not confined to the usual history of the conflict. From there, the participant works through the three parts while observing both sides rather than defending only one position.

The intention is not dissociation from ordinary life, but a temporary contemplative perspective from which emotional charge can be observed with greater spaciousness before returning to the situation.

What Can Be Brought Into the Practice?

People, objects, situations, memories—and other emotionally weighted “nouns”

The service allows the exercise to be directed toward virtually anything carrying emotional charge. Within its metaphysical model, the important factor is not whether the focus is a person or a thing, but that the experience of it is occurring within your perception.

People

An individual person or a group whose image or relationship carries unfinished emotional weight.

Memories

A remembered event, grievance, regret, or recurring internal scene that remains emotionally active.

Body & Illness

The source allows a body part or illness to be used as a spiritual focus of perception; this is not medical diagnosis or treatment.

Places

A location associated with tension, grief, fear, attachment, conflict, or other emotional charge.

Future Expectations

An anticipated event or outcome that is already carrying anxiety, pressure, or a fixed story.

Objects

Material things such as a car, home, account, or other object that has become psychologically or spiritually loaded.

Situations

A conflict, decision, circumstance, or recurring pattern that you are continuing to interpret through tension.

Yourself

Your own name is included after each focus so the internal side of every perceived relationship is brought into the same restoration.

The source says up to five such “nouns” may be placed in an imagined semicircle at one time. Each part of the practice is then directed through them in sequence, with your own name included so the perceived relationship forms a complete loop.
Why the Practice Works—Within Its Spiritual Framework

Correct the projector rather than fighting the movie

The service explains change as beginning inside the perceiving mind. It does not frame the practice as a way to force another person to behave differently; it frames the work as correction of the internal pattern through which conflict is being experienced.

Surface Hidden Pain

Allow subconscious emotional material to become available for awareness instead of remaining buried.

Release Repetition

Loosen familiar emotional patterns that keep the same relationship or memory feeling fixed.

Reframe Perception

Choose a different way of seeing rather than treating the old interpretation as the only possible truth.

Resolve Inner Conflict

Include both apparent sides in the process so the mind is not trying to heal through continued opposition.

Clear Emotional Charge

Use apology, release, gratitude, trust, love, and chosen perception to change the relationship held around a memory.

Return to Unity

Complete the process with the recognition that the apparent relationship exists within one shared consciousness.

Within this metaphysical model, outer changes may sometimes accompany inner correction, while at other times the most noticeable change is emotional relief, clarity, or peace. No particular external result is promised.

The deeper interpretation is that people, memories, and objects are experienced within one shared Mind. By changing the inner pattern instead of continuing to fight its outward appearance, the participant seeks to realign with the one creative presence of "God" and the Wholly Spiritual Universe.

Questions & Clarity

Ho’opono’ono FAQ

What is this Ho’opono’ono service?

It is a guided Open & Clear spiritual service presenting Ho’opono’ono as a three-part practice of restorative love, chosen perception, and recognition of shared identity. The process can be applied to emotionally charged people, memories, situations, places, objects, and expectations.

How is this different from repeating a few familiar phrases?

The service presents the practice as a full sequence. Part One works with apology, forgiveness, gratitude, trust, and love; Part Two consciously changes how both sides are perceived; Part Three moves into responsibility, unity, and the recognition of one perceiver behind the apparent relationship.

Does taking responsibility mean blaming myself?

No. In the service’s framework, responsibility means recognizing that the experience is occurring within your awareness and that your perception can therefore be worked with. It is not presented as personal blame for every event.

Why is the practice done from above the body?

The service uses an imagined third-party vantage point roughly three to six feet above the body so you can observe yourself, the other focus, and the relationship with less identification and emotional reactivity.

Can I work with more than one person or issue?

Yes. The source says up to five “nouns” can be arranged in an imagined semicircle and addressed in sequence, with your own name included after each focus.

Can the practice be directed toward a body part or illness?

The source includes body parts and illness among possible spiritual focuses. That use concerns the person’s emotional and perceptual relationship to the experience; it is not medical diagnosis, treatment, or a substitute for qualified health care.

Does the practice guarantee another person or situation will change?

No. The service focuses on correcting the participant’s internal perception and emotional relationship. An outer change may or may not occur, and no specific external result is guaranteed.

What are the current Energy Exchange options?

The page lists a session with unlimited recording access at $199.98 first payment and $12.21 / month onwards, plus unlimited recording access at $21.12 first payment and $12.21 / month onwards.

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Energy Exchange

Choose between the guided session path or ongoing access to the recordings.

$199.98 first payment
$12.21 / month onwards

A Session & Unlimited Recording Access

Begin with the guided service session and continue with recording access under the billing terms shown here.

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$21.12 first payment
$12.21 / month onwards

Unlimited Recording Access

Access the Ho’opono’ono recording material under the recurring billing terms shown here.

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Rev. Devan Jesse Byrne seated outdoors
Rev. Devan Jesse Byrne outdoors
Your Practitioner

Rev. Devan Jesse Byrne

Mystic • Spiritual Teacher • Trance-Channeler

Following a profound death experience and decades of devoted spiritual practice, Devan’s path has centered on direct communion with the Wholly Spiritual Universe, meditation, multidimensional awareness, and spiritual service.

Guided by an inner teacher from early childhood, his path expanded through Christianity, alternative healing, deep meditation, inspired communication, psychic development, energy-healing modalities, intuitive practice, trance-channeling, and spiritual communication.

He later developed Undefinable and Expansive, bringing together direct revelation, wisdom found across spiritual traditions, biblical material, A Course in Miracles, and personal experiences of unseen and multidimensional reality.

Within this service, Devan presents Ho’opono’ono as a restored three-part practice of emotional correction, chosen perception, and nondual responsibility, guiding participants through direct application rather than asking them to rely only on conceptual understanding.

His work continues through spiritual guidance, podcasts, writings, coaching, courses, meditation, energetic services, and practical and mystical pathways intended to encourage awakening, inner discovery, spiritual purpose, and liberation.

Service Context & Boundaries

A spiritual, religious, educational, and devotional restoration practice

Ho’opono’ono is offered within the spiritual and religious work of Undefinable and Expansive Inc. / Open & Clear. Statements about consciousness, energetic patterns, one Mind, inner correction, and changes in the experienced world describe the metaphysical framework of the service; they are not guarantees of objective external effects.

The practice may be used to explore one’s emotional or spiritual relationship to memories, conflict, the body, illness, or difficult situations, but it does not diagnose, treat, cure, or prevent medical or psychological conditions and does not replace licensed professional or emergency care. No specific healing, relationship outcome, external event, or transformation is guaranteed.

Open & Clear Service

Restore the relationship at the level where you actually experience it.

Bring what feels unresolved into a structured practice of restorative love, deliberate perception, elevated perspective, responsibility, and oneness—then let the correction be measured first by the peace and clarity that become available within.

Order this Service
Ho’opono’ono Restorations of the Original service artwork with palm tree and ocean
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How is this different?

Ho’opono’ono is the original, complete form of the ancient practice of correction, reconciliation, and restoration. It predates modern simplified versions and carries a much deeper, more transformative structure. It is a three-part spiritual technology designed to heal perception at its root, dissolve emotional blocks, and return the mind to its natural state of unity.

At its heart, Ho’opono’ono is about taking full responsibility for every experience that arises in your awareness. Not responsibility in the sense of blame, but responsibility in the sense of recognizing that everything you perceive is happening within your own consciousness. Because of this, you also hold the power to heal it.

This practice is not merely a set of phrases. It is a multi-layered, energetic, emotional, and perceptual realignment that returns the mind to peace.


The Three Essential Parts of Ho’opono’ono

Part One

The Five Acts of Restorative Love

Part One uses five powerful statements:

  • I am sorry

  • I forgive you

  • I thank you

  • I trust you

  • I love you

You speak each line to the other person or object involved, and then you speak the same line to yourself. This reveals a profound truth of the practice: you are healing both sides of the relationship, because both are happening within your perception.

As you say these lines, your mind naturally brings up memories, emotions, and assumed grievances. This is intentional. Part One draws out what has been hidden, allowing it to be released, corrected, and resolved.

It is important to attempt to feel the emotion behind each statement.
Feel apologetic, even if you do not know why.
Feel forgiving, even if you do not have a clear memory.
Feel grateful, trusting, and loving—each feeling activates the correction.

This part alone can transform deep emotional patterns, because it rewires the energetic relationship between you and the individuals or situations in your mind.


Part Two

Choosing a New Perception

Once the emotional landscape has been softened in Part One, the mind becomes open to change. Part Two brings in the conscious act of choosing to perceive differently:

  • I choose to know you as perfect

  • I choose to know myself as perfect

  • I choose to see you at peace

  • I choose to see myself at peace

  • I choose to feel you as love

  • I choose to feel myself as love

This part elevates the practice from emotional healing to perception correction.

Here, you are no longer reviewing what happened—you are deciding how you will see the situation now. You are choosing to see innocence where you previously saw conflict, peace where you saw tension, and love where you saw fear.

This is the moment where old patterns begin to dissolve and the mind shifts from judgment into clarity.


Part Three

Recognition of True Identity

The third part of Ho’opono’ono is the most transformative, because it moves you beyond the personal self altogether.

Here, you acknowledge:

  • Your true nature as the one consciousness behind all experience

  • Your complete responsibility for the reality you perceive

  • Your unity with the person or situation you are healing

The key realization expressed in Part Three is:

I AM You.

This is not symbolic. It reflects the understanding that there is only one perceiver behind all appearances. The separation between “you” and “them” is dissolved. You recognize that healing one relationship heals the entire field of your perception.

This final step completes the correction. It restores harmony by returning your mind to the awareness of oneness.


Energy Exchange Options

  • $199.98 first payment, $12.21 / month onwards

    A Session & Unlimited Recording Access

    Get started now
  • $21.12 first payment, $12.21 / month onwards

    Unlimited Recording Access

    Get started now


The Third-Party Perspective

Seeing From Above the Battleground

A defining feature of Ho’opono’ono is that the entire practice is done from a third-party vantage point, not from inside your normal sense of self.

You imagine yourself three to six feet above your physical body, looking down at:

  • yourself

  • the other person or object

  • the energetic relationship between you

This perspective represents your higher self, the part of you that is neutral, non-reactive, and capable of seeing the truth.

Practicing from this elevated viewpoint lifts you above your personal history and emotional charge. It allows you to see the situation impartially, which is necessary for real healing.


Working With People, Objects, Situations, and Memories

One of the most unique aspects of Ho’opono’ono is that it can be applied to anything with emotional weight:

  • a person

  • a group of people

  • a memory

  • a body part or illness

  • a place

  • a future expectation

  • an object such as a car, home, or bank account

Everything you experience is occurring within your perception, so anything that carries emotional charge can be placed in the practice.

You can work with up to five “nouns” at once, arranged in a semicircle before you in your mind. You speak each line to every one of them in order, always followed by your own name. This forms a complete energetic loop where every relationship is corrected and returned to peace.


Why the Practice Works

Ho’opono’ono works because it:

  • surfaces subconscious pain

  • dissolves emotional patterns

  • rewrites your perception

  • resolves internal conflict

  • clears the energetic field around memories

  • returns your mind to unity

You are not changing other people.
You are correcting the perception within yourself that made conflict seem real.

As the internal correction occurs, the external world shifts to reflect the inner healing. Sometimes this shows up as a real-world change, and sometimes it shows up as a dramatic shift in your emotional state, clarity, or sense of relief.

Either way, the healing is real because it occurs at the level of consciousness where all experience originates.



On a metaphysical level this works because everything you experience is not happening “out there” but inside one shared mind, which you currently call “me.” Every person, memory, or object you work with is really a reflection of beliefs and energy patterns in your own consciousness. When you sincerely say “I am sorry, I forgive you, I thank you, I trust you, I love you,” then choose to see all involved as perfect, peaceful, and made of love, you are editing those inner patterns at their source instead of fighting their outer effects. By stepping into the higher vantage point and accepting “I AM you,” you stop feeding separation and re-align with the one creative presence of “God” that is dreaming all of this. The form of your life then naturally shifts, not because you forced anything, but because the projector was cleaned and the movie has to change.